Thursday, December 29, 2005

Don't reduce Hizbullah to one dimension

By Rami G. Khouri
Daily Star staff
Wednesday, December 28, 2005


Ever since some enterprising scribes, a few thousand years ago in the city-state of Byblos, now in Lebanon, identified a global market for a better way of keeping records and invented the modern alphabet, Lebanon and its people have always been a peculiar mix of the local and the global. The country today seems like the stage on which ever-changing constellations of local, regional and international actors meet and play out their dramas. If so, the central character in this season's political production has changed - only momentarily - from Syria to Hizbullah.

The significance of Hizbullah's role in Lebanon and the region is precisely that it is not static. As such it provides a timely, real-life example of the sorts of challenges that are simultaneously faced by the people of the Middle East and interested international powers, especially the United States and the European Union. Correctly analyzing and addressing the issues that revolve around Hizbullah these days will be a valuable key to unlocking some of the other big challenges and opportunities around the region, especially in relation to other mainstream Islamist movements like Hamas and the Muslim Brotherhood.

The immediate issue in Lebanon is the tension within the government, where a handful of ministers representing the two main Shiite groups, Hizbullah and Amal, have suspended their attendance at Cabinet meetings. They have done so ostensibly because they thought the ruling majority, headed by Saad Hariri's Future movement, took political initiatives in the government related to the recent string of bombings and assassinations in the country, without first defining a national consensus on these sensitive matters.

But this quickly gets more complicated. Many people in Lebanon and abroad see Hizbullah mainly as a political or even military extension of Iranian and Syrian interests. They suspect that Hizbullah's move was dictated by Syria and-or Iran, both of which are locked in slow-motion confrontations with the U.S. over a range of issues, including nuclear industry plans, the Rafik Hariri assassination investigation, and Iraq. Hizbullah's motives and goals have been analyzed from a thousand perspectives in the past year, without a consensus on the key issues of what they want, what motivates them, who drives or influences them, and how to deal with them.

These important questions, to be fair, are also universal. They could be asked about, say, the American leadership in the White House, whose foreign-policy goals in the Middle East are equally inconsistent and imprecise in their motives, drivers and goals. The U.S. is struggling with itself and its place in the world due to a series of powerful transformations that it has not yet digested and absorbed. These include the triumphalism of its post-Cold War victory, the vulnerabilities of its post-globalization economic dependence on foreign money, markets and natural resources, and the trauma, fear and confusion of its post-September 11, 2001 quest for an effective foreign policy that combines brute lethal revenge with sensible policy-making.

The Hizbullah situation is intriguing, and reflective of realities throughout the middle east, because it is so much more complex and multi-faceted. It is too simplistic to accuse Hizbullah of being an arm of Iran, an agent that Syria can manipulate, or any of the other attributes it has been given. Hizbullah in fact has played half a dozen important roles in its history, and these roles keep evolving, while some disappear to be replaced by others. It is one of several Islamist political groups throughout the Middle East that have played a significant role in resisting foreign occupation or domestic autocrats, but now see their future mainly as representatives of national constituencies in governance systems based on democratic elections.

Throughout its quarter-century life, Hizbullah's credibility and power have rested on five broad pillars: delivering basic social-welfare needs mainly to Shiite communities in different parts of Lebanon; resisting and ending the Israeli occupation of Southern Lebanon; being part of the Iranian-inspired pan-Islamic movement that also challenges American hegemonic aims; providing efficient, noncorrupt governance at the local level; and, more recently, emerging as the main representative and protector of Shiite communal interests within Lebanon's explicitly sectarian and confessional political system. In recent decades, it has also benefited from close ties to the Syrians, who had dominated Lebanon for 29 years, until last spring.

In recent months, however, the five legs on which Hizbullah stands have changed, or in some cases disappeared. The Syrian withdrawal from Lebanon, Iran's increasing diplomatic angst vis-a-vis the West, the Israeli departure from South Lebanon in 2000, and recent international pressures through United Nations Security Council resolutions have forced Hizbullah to review and redefine its national role in Lebanon. This partly reflects the increased local and global talk, after Israel's retreat from the South, about the need to end Hizbullah's status as an armed resistance group that operates beyond the control of the Lebanese national armed forces. This is required both by UN resolutions and the intra-Lebanese Taif Accord that ended the Lebanese Civil War 15 years ago.

Hizbullah seems to recognize that it must continue the transition it has been making in recent years - from primarily an armed resistance to Israeli occupation and a service-delivery body operating in the South, to a national political organization, sitting in Parliament and the Cabinet and operating on a national political stage. It is unrealistic to deal with Hizbullah as a one-dimensional group that is only an armed resistance force, a political adjunct of Iran, a friend of Syria, the main Shiite interlocutor in Lebanese politics and power-sharing, a growing force in Parliament, or an Islamist voice of global, anti-imperialist resistance.

It is all these things, and always has been. Local or global parties that want to nudge it toward more involvement in national democratic politics, and away from political and armed militancy, should resist the simplistic tendency to paint it in one-dimensional terms that are politically convenient, but factually and historically wrong.

Article

Tuesday, December 27, 2005

Bad Lebanese Habits

I have given this 5 minutes, 5 minutes to list the ugly characteristics that plague Lebanese society, I came up with 8, here it goes:

1. Racism

2. Sectarianism

3. Arrogance

4. Indiscipline

5. Laziness

6. Ignorance

7. Shallowness

8. Corruption

Sunday, December 18, 2005

The face of Lebanon











Nayla Gebran Tueni

Tuesday, December 13, 2005

There will be no country if the Shiites are not integrated.

For the sake of putting everything over the table, review those comments regardless if I or You agree/disagree with them:


Commentator 1:

Allah lay riddo. Gibran Tueni was perhaps the worst enemy of peace and national unity in Lebanon. His animosity and hatred towards Islam and all Muslims (particularly Shia) is synonymous to that we see from the Zionists (la) and he was nothing but another pawn in their game.

It's so convenient that he has been assassinated at this critical time when the Israelis and the Americans are trying their damn hardest to bring Syria and Bashar down so they can get to Iran. I can't believe this has happened. To think there are people so deluded and ignorant out there to actually think Syria would be stupid enough to carry out such an attack.

Yet another piece of evidence of how traitors like Gibran Tueni are discarded by the Zionists after they have done their dirty work for them, and the blame put on the innocent.

Let's hope the Lebanese people unite against this attack and actually use their common sense and intelligence to realise the real perpetrators of this attack are none other than the Zionists and stand up and retaliate against this constant aggression towards our country and our neighbours. I swear, how much more can our country take?

Our du3aas are with you Bashar, Allah yi7meek ya rabb. As for Gibran, he's rotting in hell no doubt.



Commentator 2:

Every single soul will be judged for their actions .. no one will escape true justice .. no matter what levels they climb .. no matter what treaures they hoard .. no matter what life span they reach .. no matter how much hate they preach .. not a single soul is immune from gods justice ..

it seems as though this guy exhausted his usefulness for the forces of hate he was aligned with ... he became expendable .. he was worth more dead than alive for these dark forces ... but this guys nievity facilitated his demise ... he knew too well that the forces of hate were keen to fabricate a case against syria and liquidating him provides excellent amunition ... pity the fools ..

What every he was .. such a act is unreservedly condemned .. may the perpertators face the full force of god's justice ..


Commentator 3:

The racist sectarian tratior Jubran Twayneh called the Shia in Lebanon "ghanam". This is not only bigotry and racism, it is a flat out insult. If there are Shias that hate him and consider him a traitor and a sectarian hater, then their feelings are fully justified. He was not quiet in opposing Shias in Lebanon. This is no secret.

He was the biggest enemy of Hezbollah, the President (criticising him on every chance he got), and the resistance against Israel, and when ever anyone was martyred he would somehow always shop up to capitalize and denounce Syria. He was so anti-Syrian that he refused to even acknowledge the importance of good reltions with our Syrian neighbors. How many times did Nabih Birri have to shut his stupid comments up in parliment?

Never once did I hear him praise the martyrs of Lebanon. Never once did I hear him praise the liberation in 2000. Never once did I hear him praise the return of our prisoners from Zionist jails. Never once did I hear him suppert the liberation of our occupied South villages. Never once did I hear him denounce "Israel". Never once did I see anything come from his terms as a parliment member that helped the Lebanese people. Not once.

But when Syria volentarily ended its presence in Lebanon we suddenly started seeing him jump all over Lebanon calling Syria this and that. When the US started persuing regime-change in Damascus we suddenly heard his voice calling himself a "living-martyr" and blaming Syria for everything wrong in Lebanon. When the US made it clear it opposed Lahoud's presidency we suddenly saw him attacking Lahoud on every chance possible.

All I saw was a man with a big (and dirty) mouth who was only good at complaining and dounincing Syria. All I saw was a man who had good relations with the Americans and French and worked more on their angendas for regime-change in Syria and a puppet government in Lebanon then he did on a Lebanese agenda of freedom, liberty, unit, non-sectarianism, mixed-society, and prospertity.

That is NOT heroic. That IS sectarian language. That is NOT standing for what is right. That is NOT in the interst of Lebanon and the Lebanese people. We don't need loud-mouthed puppets, and he was the biggest puppet.

We dont need any more "heroes" in Lebanon. Smallah, weve got so many "heroes", we beat the Greeks. We need humble God-fearing men who have Lebanon and only Lebanon in their hearts and are willing to give everything, including their own blood for their land.

Jubran Twayneh did not give his blood for Lebanon. He gave his blood for American and French agendas. I hope he's happy.

Monday, December 12, 2005

Gebran Tueni

Thursday, December 08, 2005

Iran, the Vatican of Shi'ism?

An article by Roschanack Shaery-Eisenlohr

http://www.merip.org/mer/mer233/shaery-eisenlohr.html

Tuesday, December 06, 2005

Are we keeping count?

Mass Grave 1:

Date of Discovery: 15 November 2005
Place: Ministry of Defense - Yarze
Body count: 13 Bodies
Victims: Lebanese Soldiers (possible priest(s) between them)
First Suspects: Syrian Army
Probable date of massacre: 13 October 1990.

http://english.aljazeera.net/NR/exeres/B049ADC6-BE57-4A60-AC1F-9A685ED85E95.htm


Mass Grave 2:

Date of Discovery: 2 December 2005
Place: Anjar
Body count: 40 Bodies
Victims: Various, men - women - children
First Suspects: Syrian Intelligence
Probable dates of killings: 1985 up to 1999.

http://www.naharnet.com/domino/tn/NewsDesk.nsf/getstory?openform&DAA43C1A282FF644C22570CE002679AC